Шиладжит

Андрей Юрьевич, если позволите, могу немного осветить тему

С мумие/шиладжитом такая ситуация: есть негласное табу на предмет того, откуда оно берётся. И, похоже, в древние времена оно тоже соблюдалось.  Что говорять шастры?

ссылки на шастры:
    Charak Samhita - Chikitsa Sthan - Adhyaya 1, Pada 3, Shloka 48-65
    Sushrut Samhita - Chikitsa Sthan - Adhyaya 13, Shloka 4 - 16
    Ashtang Hrudaya - Uttar Sthan - Adhyaya 39, Shloka 131-143
    Sharangdhar Samhita - Dwitiya Khanda, Adhyaya 11/Shloka 26-33
    Rasa-Ratna Samuchaya - Adhyaya 2/Shloka 109-114
    Bhaishasjya Ratnavali - Ayurvedavataran Prakaran Adhyaya 1/Shloka 76- 81
    Vatavyadhi Chikitsa Prakaran Adhyaya 26/ Shloka 505
    Madanpal Nighantu - Suvarnadi Varga - Shloka 42-43
    Kaiyadev Nighantu - Dhatuvarga - Shloka 63-65
    Dhanvantari Nighantu -Chandanadi Varga Shloka146-147 Mishrakadi Varga -Updhatu -Shloka 83
    Saarth Yoga Ratnakar contains reference to preparation, purification and use in diseases.

К сожелению, все мне их не осилить

Сушрута: чикитсастхана, глава 13.
CHAPTER XIII.
Now we shall discourse on the medical treatment
of Diabetes (Madhu-Meha).

1. Metrical Text :— The intelligent physician should adopt the following course of treatment in the
case of a Madhu-Meha-patient abandoned as incurable by other physicians.
2. Silajatu , its origin and properties :~
A kind of gelatinous substance is secreted from the sides of the mountains when they have become heated by the rays of the sun in the months of Jyaishtha and Ashadha. This substance is what is known as the Silajatu and it cures all distempers of the body. The presence of the six kinds of metal, such as tin, lead, copper, silver, gold and black-iron, in their essential form in the substance (Silajatu), may be detected by their respective smell and hence it is known to the people by the name of Shad-Yoni (lit. — having six different origins). The taste of this shellac-coloured substance has the same taste (Rasa) and potency (Virya) as the metal to whose essence it owes its origin. It should be understood that as tin, lead and iron, etc., are progressively more and more efficacious, so the different varieties of Sildjatu, originated from the essence of tin, lead, iron, etc., are progressively more efficacious in their application. All kinds of Silajatu have a bitter and pungent
taste with an astringent after-taste (Anu-rasa), are laxative, pungent in their digestionary reaction, heat- making in their potency and possessed of absorbing and purifying (Chhedana) properties. Of these what looks black and glossy, is heavy and devoid of sandy particles, as well as what smells like the urine of a cow, should be considered as the best. This best kind of Sildjatu should be infused with the decoction of the drugs of the Sala-saradi group after the manner of Bhavana saturation (for ten, twenty or thirty days). Then after cleansing the body (by the application of emetics and purgatives), it should be taken every morning (by the patient in adequate doses), well pasted with Sarodaka.* He should further be made to take a meal of boiled rice mixed with the soup of the flesh of animals of the Jangala group after the medicine had been fully digested.
3-4.
A Tuld measure of this hill-begotten panacea (Sildjatu), when gradually taken, (in adequade doses)
tends to improve the strength and complexion of the body, cures an attack of Madhu-Meha and
enables the user to witness a hundred summers on earth, free from disease and decay. Each Tula
weight of this medicine, taken successively, adds a century to the duration of human life, while ten Tuld measures extend it to a thousand years. The regimen of diet and conduct during the period of its use should be identical with that described in connection with the use of the Bhallaitaka compounds. Cases of Meha, Kushtha, epilepsy (Apasmara), insanity, elephantiasis, poison- begotten distempers, phthisis, aedema, haemorrhoids, Gulma (internal tumours), jaundice and chronic fever, prove readily amenable to the curative efficacy of Silajatu. Indeed there is no such bodily distemper which does not yield to its highly curative virtues. It acts as a potent solvent in cases of long-standing Sarkara (gravel) in the bladder as well as of stone. Sildjatu should be treated (soaked and dried) with appropriate medicinal drugs by stirring it up with the same.

(* It is evident from the reading of Chakradatta that "Sarodaka"
means a decoction of the drugs of the Sala-saradi group. But Dallana
explains it as "Pancha-sarodaka" which is quite unintelligible. In
practice, also, Chakradatta is followed.— Ed,)

Бхагаван дас в своей книге приводит такие сведения:

относительно лактовегетарианства: шиладжит не является продуктом насилия над животными, и в этом плане подобен коровьему навозу. Так что с этической стороны я не вижу причин его не использовать лактовегетарианцам. Сам я его применяю, в отличие от продуктов пантового оленеводства, которых на Алтае тоже хватает.

Уважаемый Андрей, а Вам есть что-то интересное добавить про мумиё?  Особенно интересует, не противоречит ли оно вегетарианству, слышал какие-то непонятные рассказы о его происхождении ) осветите тему, пожалуйста.

Дозировка, курсы, перерывы, тоже интересуют.